Bloody Sunday 50

Derry is a complicated place with a questionable reputation. The city has been called everything in the book from quaint and charming to militant and scary, and the truth is that it is all of these things and more. At once Derry is old, angry, exhausted, resigned, and stagnant but it is also young, vibrant, somewhat progressive, grudgingly forgiving, and ready for change. It’s a place full of whispering ghosts, frustrated wails, clanking flagpoles, and joyful, laughing children. If you’ve ever been there, chances are the city has stayed with you no matter what your impression of it was. It’s easy to be haunted by a city when that city itself is haunted.

Trauma doesn’t only affect those who witness terrible events. It is also the pain and suffering that is passed down from generation to generation, lingering in the shadows even when you think it is finally gone. Sometimes Derry feels like a testament to this kind of generational trauma. You can feel the ache in the very bones of the city, and you can sense the suspicious eyes following you in various parts of town. Dark alleys and dead ends can lead to street violence and rough justice, and there’s an uneasy feeling of lawlessness in the dead of night, thanks to the population’s healthy (and understandable) distrust of authorities. Still, Derry strives to heal and improve. It demands acknowledgment and recourse for the injustices it has faced, but it is also a beacon of cultural change, political compromise, and relative peace. That there could ever be peace where so many tragedies have happened is remarkable in itself and couldn’t be achieved without the city’s unwavering people. ‘Something inside so strong,’ indeed.

One of Derry’s most well-known tragedies is the Bloody Sunday Massacre which happened an unbelievable fifty years ago. On Jan. 30th, 1972 the British Army opened fire on innocent civilians during an anti-internment march. Thirteen men were instantly killed, another died later from his wounds. At least another fifteen people were shot by the soldiers before someone finally put a muzzle on them and made them stop firing. It seems impossible that so much time has passed since that day and yet the excruciating and never-ending search for justice has trudged on forever. The scars from this state-sanctioned mass murder are still everywhere you look in Derry and most have not healed. How do you cope with the loss of friends and family members when generations have been denied their proper recourse or closure? How can you heal from something so brutal without any justice? The short answer is that you don’t and when you visit the city of Derry, you know it. Its lion’s share of tragedy is impossible to ignore.

Bloody Sunday shocked the world to its core and changed the political landscape of this region forever. The level of aggression was something the people were not used to at that time and even though the British Army had said they would be cracking down on the Irish Republican Army (IRA) in Derry no one expected them to start firing at a march that was mostly peaceful and full of women and children. Ironically, the IRA had recently fractured and was on what arguably could have been its last legs until those shots were fired. Almost before the dust and CS gas settled, money and volunteers from all over the world were pouring into Derry. The nearly empty coffers of every Irish paramilitary organization were suddenly overflowing. With their blatant disregard for life and reckless shooting, the English soldiers guaranteed that they’d receive the same in kind and they did, for decades to come.

The authorities tried to stem the flow of funds and fighters by claiming that all of their innocent victims were bombers, snipers, and other “legitimate” targets. This only infuriated the region and inflamed the world. Thanks to brave photographers and their anonymous helpers, investigative reporters, strong survivors, reliable witnesses, and generations of determined family members, the truth did prevail and the innocent victims were finally recognized as such. However, as their families and descendants know all too well, the truth is not always enough. They still fight for justice, fifty long years later.

Derry’s many terrible tales are often told by those who are most affected by them. When you’re navigating the maze of streets in the Bogside, you’ll probably run into the son of one of the Bloody Sunday victims who takes visitors on a walking tour, reliving and retelling the tale every day. Families of the lost will lead you through a museum that chronicles the tragic deaths of their loved ones so that you better understand the cost of the conflict known as “the Troubles.” Old men and barflies will tell you amazing stories of the people and the area over pints in the pub. These oral histories will break your heart wide open, but they also might fill it again. The city will get under your skin whether you like it or not, but if you’re lucky it’ll also teach you a thing or two about life, love, friendship, struggle, and the incredible solidarity that humans are capable of, even in the face of the worst horrors we could ever inflict on one another.

The legacy of Bloody Sunday is just as complicated as the town itself but that amazing fortitude is a huge and important part of it. That stoic determination is one of the only tools that the families and survivors have to fight back against all the injustices that they continue to face. Please support them if you can. Take their tours, buy their books, learn their stories. Listen to them when they speak. Follow their cases and amplify their voices. Learn about what happened and how to help if you can. You don’t have to be local to Derry either. If you’re trapped in other parts of the world read some history books, or watch some movies and/or documentaries on Bloody Sunday and share that you did (in real life or on social media) leading up to this weekend. There are Sunday masses and remembrance events in the US this weekend in PA, NY, & CA (at least) and there are many more across Europe and the world. Attend one if you can so that the people of Derry know we remember them and that we still honor the survivors and victims of Bloody Sunday, even if fifty years have passed.

One world. One struggle.

*To learn more about current Bloody Sunday commemorations in Derry or to donate to them, please click here.

Another heartbreak for Derry

The short time I spent in Derry utterly changed me. The wounded city stole a large part of my heart when I took my first steps into it – and my life, my writing, my opinions, and my studies have changed drastically in the years since that first visit. It is why I regularly set the alarm for an ungodly time here in the states to watch events as they unfold in Derry in real time. This morning was one of those days that I got up before the sun with my digital eyes glued to the news from The Town I Love So Well because after so many years of determination and stubborn hope, it was finally possible that the families of the innocent people who were shot and killed on Bloody Sunday would get the justice and the vindication that they deserved. It was easy to be optimistic when I woke up. After all, if the Prime Minister can call the killings ‘unjustified and unjustifiable’ why wouldn’t there be consequences for those who pulled the trigger? But my heart sank quickly as the news came in. The vast majority of those responsible for murdering innocent people and firing indiscriminately into a crowd of peaceful protestors will not be charged with any crime, despite overwhelming evidence that they should be.

It’s more salt in the wounds for the survivors and the families of those who were murdered. To see their astonishing grace and determination in the face of even more injustice this morning was mind blowing. Words are not sufficient for what they must be feeling and to remain so dignified in the face of this fresh devastation is beyond my comprehension. They will continue their quest for justice, despite this setback and the many other obstacles they’ve faced on this journey.  Please support them in any way you can.

One of their many incredible statements can be found here.

https://www.derrynow.com/news/justice-one-family-justice-us-say-bloody-sunday-families/271169

 

Their fight continues. Something inside so strong.

Dublin’s Bloody Sunday

When one thinks of Bloody Sunday, what usually comes to mind is the 1972 civil rights march in Derry, where English soldiers opened fire on marchers and brutally murdered fourteen innocent people. This incident shocked the world and spilled over into pop culture leading to multiple songs, movies, documentaries and more – making it one of the most notorious moments in Irish history. It was not the first “Bloody Sunday” in Ireland, but (thankfully) it was the last. There have been four dreadful days known as Bloody Sunday in recent Irish history and the second (and most deadly) one occurred on this date, November 21st, 1920, in Dublin.

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Massacre at Ballymurphy

While I’m on the subject of documentaries and links, here’s another one for those who live outside of Ireland or cannot access current news specials from outside the region. “The Massacre at Ballymurphy,” is a shortened version of “The Ballymurphy Precendent,” a new documentary by Callum Macrea. It has been causing quite a stir online since its debut on Channel Four last weekend and has sent massive waves throughout the North of Ireland and beyond.

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The flames of Justice 

The world reacted with horror after English soldiers fired directly into a Derry crowd of peaceful anti-internment protesters, on what came to be known as Bloody Sunday. The soldiers wounded more than twenty and instantly killed thirteen innocent people. (One more died months later as a result of his injuries). On this day in 1972 a fuse was lit and just days after the killings, the English embassy in Dublin burned to the ground while eleven innocent people were buried in Derry.

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The Unknown Heroine of Bloody Sunday

On January 30th, 1972, thirteen innocent people were murdered and twenty-eight were shot during an anti-internment march through the Bogside area of Derry.  Another innocent victim died later as a result of his injuries, bringing the total number of fatalities to fourteen. That bleak day became known as Bloody Sunday. At first the soldiers and the English government tried to claim that all who had been shot or killed were armed, dangerous, and/or members of the Irish Republican Army. Witness statements backed up with photographic evidence, forensics, and videos helped disprove their lies but it took nearly forty years and the most expensive inquiry in English history to finally exonerate the victims.

An anonymous teenage girl who would now probably be in her mid-to-late sixties made a quick and pivotal choice on Bloody Sunday that helped set those things in motion and has affected millions of people since. As she and her friends wandered through the aftermath of the Bogside Massacre, a stranger approached them. He quickly explained that authorities had begun searching people nearby and he had some rolls of film he needed to hide. This young girl quickly put the film in her underwear, assuming that her undergarments would not be searched if she were stopped. She was either not stopped or was correct in that assumption because later she met the man, Gilles Peress, at a hotel where she handed over his rolls of film and then promptly vanished. Peress drove straight out of Derry that night with his precious cargo and never saw the blonde girl again.

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Exhibit Down

The Museum of Free Derry has temporarily removed its most controversial exhibit and Linda Nash and Helen Deery have brought their around-the-clock protest inside the museum to a close. All parties will meet again next week with a mediator to negotiate how to proceed when it comes to the exhibit that was created to remember the victims of the Troubles from Derry.

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The Occupied Museum of Free Derry

The newly revamped Museum of Free Derry has been mired in controversy since before its doors reopened. At issue is an exhibit that includes the names of all the people who were killed in the area during the Troubles. This seems harmless except that the names of British soldiers and police officers are also there, right alongside many innocent victims who were killed by those very same squads. The decision to include those names may seem reasonable from a purely educational viewpoint but the Museum underestimated the emotional response from locals who lost friends and family members during the conflict. For some of them, the inclusion of these government contingents is an affront to the memories of their loved ones and a blatant disregard for their own feelings and their continuing fight for answers and justice. 

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Bloody Sunday

You can’t really be an Irish historian without studying at least a little bit about Bloody Sunday. Many have devoted their whole lives to what happened on that day, forty-five years ago. Many books have been written, movies and documentaries have been filmed and the controversy surrounding the massacre that occurred in Derry is still going strong. The families that were torn apart that fateful Sunday still relive it every day and they all have questions that still need answers. Until the day they finally get justice, I think it is their voices that need to be heard, not mine.

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Free Derry Corner

On the night of January 4th (or the wee hours of the 5th) in 1969 a potent Irish landmark was born in The Town I Love So Well. The place that has since been known as Free Derry Corner stands uniquely in between three different busy roadways in the Bogside area of Derry city. At the time of its christening Free Derry Corner was a row of occupied houses but they are long gone these days. All that remains now is the gable wall with its stark black and white message that is still as true as ever. It is a monument to the neighborhood, the residents who have lived and died there, and the struggles and complicated past of Derry.

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