When one thinks of Bloody Sunday, what usually comes to mind is the 1972 civil rights march in Derry, where English soldiers opened fire on marchers and brutally murdered fourteen innocent people. This incident shocked the world and spilled over into pop culture leading to multiple songs, movies, documentaries and more – making it one of the most notorious moments in Irish history. It was not the first “Bloody Sunday” in Ireland, but (thankfully) it was the last. There have been four dreadful days known as Bloody Sunday in recent Irish history and the second (and most deadly) one occurred on this date, November 21st, 1920, in Dublin.
Mary O’Dwyer (née Breen) was not a typical Irish Republican woman. She did not have the support of a politically powerful family, in fact they actively discouraged her from joining any political group. She defied them, her parish priest, and others when she began canvassing in County Tipperary for Sinn Fein at age sixteen. Two years later, Mary joined (and eventually commanded) her local branch of Cumann na mBan.
On this day in 1883, Helena Molony was born in Dublin. She was orphaned when she was young and didn’t have the happiest of childhoods but this made her strong-willed and a survivor. She dreamt of a better life and soon that dream came to include a free Ireland. When she was older, she looked back at that time saying, “I was a young girl dreaming about Ireland when I saw and heard Maud Gonne speaking by the Custom House in Dublin one August evening in 1903 . . . She electrified me and filled me with some of her own spirit.”
Whether it was Maud Gonne’s spirit that energized Helena or not, one thing is certain – she was immediately and completely devoted to Ireland. She and Maud became fast friends and together they were prominent members of both of Ireland’s Nationalist groups for women, Inghinidhe na hÉireann and Cumann na mBan. Helena founded the first political newspaper specifically for women in 1908 and she started a movement aimed at keeping girls away from English soldiers. She was heavily involved in nearly every suffrage or labor campaign and was assigned to the City Hall garrison during the Easter Rising of 1916. When the authorities came to interview her after she was arrested for her role in the uprising, they found her with torn and bleeding hands and the lock halfway off the door. Similarly, while Molony was imprisoned in Kilmainham Gaol her captors discovered that she was trying to dig her way through the massive stone walls with a rusty spoon. She was indomitable and unapologetic.
These traits carried over into every aspect of her life. Helena fought again in the War of Independence, ferrying messages for Micheal Collins and Liam Mellows and was fiercely opposed to the Anglo-Irish Treaty that partitioned Ireland. She was active in the resulting civil war on the Republican side. She remained loyal to her friends, even when her reputation and political career suffered for it. Molony was unwilling to compromise in nearly every way, including her personal life. She was linked romantically to both males and females in a time when that was considered not only a sin, but illegal- and she refused to be labeled or cornered. All of these things cost her and eventually, Helena was forced out of politics and public life.
Even then, Helena maintained strong friendships, often depending on friends for shelter and care. When she died after a long and full life, she was buried next to many of them in the Republican plot at Glasnevin Cemetery, where she is remembered to this day.
Addendum: For more about Helena please click here. If you’re looking for even more or other fierce women like her, why don’t you grab a copy of my book? “Petticoats, Patriots, and Partition” is available world-wide in bookstores, on Blurb, and all Amazon markets. (Sorry, it’s been awhile since I indulged in some shameless self-promotion.)
On this day in Irish history, Jennie Wyse Power passed away in Dublin. Prior to her death was a mother of four, a restaurant owner, a senator, a rebel, a suffragist, the first president of Cumann na mBan, and a founding member of both Cumann na Saoirse and Sinn Fein.
For more about this super capable woman and her full and crazy life, please click here.
Bridget “Brede” Connolly was one of the many women who took part in Ireland’s Easter Rising of 1916. She navigated through the streets of Dublin ferrying communications between James Connolly in the General Post Office and Ned Daly, in Church Street. Brede didn’t have that far to go as the crow flies but she had to make it through some of the fiercest fighting of the insurrection to deliver these messages and she did it time and time again.
Over the last few years interest in the roles that women played throughout Irish history has finally picked up. We now know that there were far more women who took part in the Easter Rising than previously thought. Estimates have put their numbers anywhere from seventy-seven to several hundred and many are finally getting the recognition that they have deserved for so long. Sorcha MacMahon was one of those women and without her, the 1916 uprising may have been very different indeed.
Piaras Béaslaí may have been born in England, but that didn’t stop him from being profoundly Irish. His Irish Catholic parents emigrated to Liverpool before Piaras was born but he grew up with a strong love for his heritage. By the time he was a teenager he was fluent in Irish and obsessed with Ireland’s struggle for independence. He wrote fiery newspaper articles and rebellious poetry that highlighted the Irish Republican cause and eventually led him into the Gaelic League and the secretive Irish Republican Brotherhood. He developed close friendships and worked side by side with many prominent revolutionaries like Ned Daly, Thomas Ashe, and Michael Collins, just to name a few.