Everyone has that place in their head. One place that they’ve fallen in love with whether or not they’ve ever been there. One place that serves as a goal or a dream and becomes a fantasy location where everything would suddenly be perfect. Many never reach that imagined place or if they do, they quickly find that the perceived nirvana in their head doesn’t match the reality in any way. We often romanticize or fantasize about other places because after all, the grass is always greener on the other side.
On May 25th, 2018, Ireland will have the chance to repeal the Eighth Amendment of its constitution in a referendum. This amendment was adopted in 1983 and it asserted that a fetus had the same rights as the woman who carried it. It’s no surprise that this law came into existance, since Ireland was still pretty synonymous with the Catholic faith when the Amendment was passed and while it allowed for pregnancy termination if the life of the mother was shown to be at risk, it made proving that exception more difficult. It also didn’t allow for the mental health of the mother – only the physical. The Eighth strengthened penalties for seeking an abortion both in Ireland and abroad and it ensured that community groups and organizations could not legally help women who wished to explore those options. It took decades of hard work to rectify the latter circumstances but abortion in Ireland was and is still illegal.
This is not to say that women (and girls) don’t get abortions. Recent statistics estimate that more than 150,000 Irish women have had abortions since the eighties. About a dozen have them every day – either by traveling to the U.K. where abortion is legal, by using the outlawed Plan B pill, or getting an illegal (and sometimes unsafe) abortion in Ireland itself. These women risk a prison sentence of up to fourteen years if they are caught having an abortion on the island, but they do it anyway and that is really the only point that should matter in the upcoming referendum on whether the Eighth should be repealed or not.
As a realistic and somewhat pessimistic woman I tend to stay away from international days of anything. One day of focus is not enough to change anything or even learn much of any given subject. That said, as a woman in the male-dominated world of history and a citizen in a country that is regressing horribly I feel like not mentioning International Women’s Day would be a terrible mistake.
On January 30th, 1972, thirteen innocent people were murdered and twenty-eight were shot during an anti-internment march through the Bogside area of Derry. Another innocent victim died later as a result of his injuries, bringing the total number of fatalities to fourteen. That bleak day became known as Bloody Sunday. At first the soldiers and the English government tried to claim that all who had been shot or killed were armed, dangerous, and/or members of the Irish Republican Army. Witness statements backed up with photographic evidence, forensics, and videos helped disprove their lies but it took nearly forty years and the most expensive inquiry in English history to finally exonerate the victims.
An anonymous teenage girl who would now probably be in her mid-to-late sixties made a quick and pivotal choice on Bloody Sunday that helped set those things in motion and has affected millions of people since. As she and her friends wandered through the aftermath of the Bogside Massacre, a stranger approached them. He quickly explained that authorities had begun searching people nearby and he had some rolls of film he needed to hide. This young girl quickly put the film in her underwear, assuming that her undergarments would not be searched if she were stopped. She was either not stopped or was correct in that assumption because later she met the man, Gilles Peress, at a hotel where she handed over his rolls of film and then promptly vanished. Peress drove straight out of Derry that night with his precious cargo and never saw the blonde girl again.
On this day in Irish history, Jennie Wyse Power passed away in Dublin. Prior to her death was a mother of four, a restaurant owner, a senator, a rebel, a suffragist, the first president of Cumann na mBan, and a founding member of both Cumann na Saoirse and Sinn Fein.
For more about this super capable woman and her full and crazy life, please click here.
Over the last few years interest in the roles that women played throughout Irish history has finally picked up. We now know that there were far more women who took part in the Easter Rising than previously thought. Estimates have put their numbers anywhere from seventy-seven to several hundred and many are finally getting the recognition that they have deserved for so long. Sorcha MacMahon was one of those women and without her, the 1916 uprising may have been very different indeed.
The North of Ireland is a complicated place – especially in July. Every year makeshift towers of debris, old tires, and wooden pallets reach higher and higher into the sky. They are decorated with sectarian slogans, political effigies, Irish flags (or Ivory Coast ones, since some can’t tell the difference between the two), and serious threats against Catholics, opposing politicians, Irish men and women, minorities, and the gay community. These dangerous displays are what they call culture this time of year and they are a horrifying example of the division that continues to exist in the North.