As a realistic and somewhat pessimistic woman I tend to stay away from international days of anything. One day of focus is not enough to change anything or even learn much of any given subject. That said, as a woman in the male-dominated world of history and a citizen in a country that is regressing horribly I feel like not mentioning International Women’s Day would be a terrible mistake.
On January 30th, 1972, thirteen innocent people were murdered and twenty-eight were shot during an anti-internment march through the Bogside area of Derry. Another innocent victim died later as a result of his injuries, bringing the total number of fatalities to fourteen. That bleak day became known as Bloody Sunday. At first the soldiers and the English government tried to claim that all who had been shot or killed were armed, dangerous, and/or members of the Irish Republican Army. Witness statements backed up with photographic evidence, forensics, and videos helped disprove their lies but it took nearly forty years and the most expensive inquiry in English history to finally exonerate the victims.
An anonymous teenage girl who would now probably be in her mid-to-late sixties made a quick and pivotal choice on Bloody Sunday that helped set those things in motion and has affected millions of people since. As she and her friends wandered through the aftermath of the Bogside Massacre, a stranger approached them. He quickly explained that authorities had begun searching people nearby and he had some rolls of film he needed to hide. This young girl quickly put the film in her underwear, assuming that her undergarments would not be searched if she were stopped. She was either not stopped or was correct in that assumption because later she met the man, Gilles Peress, at a hotel where she handed over his rolls of film and then promptly vanished. Peress drove straight out of Derry that night with his precious cargo and never saw the blonde girl again.
Bridget “Brede” Connolly was one of the many women who took part in Ireland’s Easter Rising of 1916. She navigated through the streets of Dublin ferrying communications between James Connolly in the General Post Office and Ned Daly, in Church Street. Brede didn’t have that far to go as the crow flies but she had to make it through some of the fiercest fighting of the insurrection to deliver these messages and she did it time and time again.
It was the tear heard around the world. In one split (ahem) second Sinead O’Connor defiantly threw her figurative middle fingers in the air, lost a record amount of fans, and got banned from Saturday Night Live with her protest of the Catholic church. Many of the flock still haven’t forgiven her even now, twenty-five years later.
Over the last few years interest in the roles that women played throughout Irish history has finally picked up. We now know that there were far more women who took part in the Easter Rising than previously thought. Estimates have put their numbers anywhere from seventy-seven to several hundred and many are finally getting the recognition that they have deserved for so long. Sorcha MacMahon was one of those women and without her, the 1916 uprising may have been very different indeed.
On this day sixty-nine years ago, Ireland said goodbye to one of its fierce daughters. Elizabeth “Lily” O’Brennan was one of three revolutionary sisters in the O’Brennan clan, and was a true believer in the cause of Irish freedom. She fought for it even when it cost her her own.
Kathleen O’Brennan is one of three revolutionary sisters whose lives were totally changed by the Easter Rising of 1916. Her sister Lily was heavily involved in the Rising and the cause of Irish freedom and her other sister Aine, became an Easter Rising widow when her husband was executed for his role in the revolt. Kathleen wasn’t in Ireland at the time of the Rising – but this didn’t stop her. She fought for Ireland from the United States earning a difficult reputation and a spot in the history books of her own.