Easter Commemorations

It’s pretty shameful how long it has taken to write another post in this blog. I look back and think, how did I have time to write so much just a few years ago? I haven’t lost my passion for Irish history and I continue to visit every chance I get. I still devour every bit of history and culture that I can and I research and learn things all the time but I don’t seem to write about it as much. The idealism and romanticizing of Ireland that I was certainly guilty of at times has evolved into a more realistic, more moderate, and steadfast love of the country and its history. I don’t write about it much anymore and that’s what makes this morning unusual. I got up to go to the Easter Rising Commemoration here in the San Francisco Bay Area as I’ve done in the past, but instead of heading to the grave of a Fenian who was also a corrupt cop and a horrible racist, I am sitting here in the mood to burn bridges and actually writing again. I guess that’s because I find it hard to believe that in one of the most liberal areas in the entire United States, the annual Easter Rising commemoration honoring Ireland’s Patriot Dead is still at the gravesite of a revolutionary but terrible human, who had nothing in common with the leaders of the Rising except for their love of Ireland.

I’ve written about Thomas Desmond before, after the first time I went to the Bay Area commemoration. Back then I cared about fitting into the San Francisco Irish community somehow and my piece on the city’s awfully corrupt and horrendously racist sheriff was timid. It did speak some truth about the man, but I wrote it without calling out their choice of a hero. The Irish Proclamation espouses equality, socialism, and freedom – ideals that Thomas Desmond certainly did not practice in his every day life so many years and commemorations later I feel like it’s time to find a better option. San Francisco has a long history of Irish Republicanism and surely we can find another, less conservative and less controversial person to visit annually, while remembering the Rising. I know that many Fenian heroes and Republican soldiers are often complicated and not always great examples of the idealism that the Proclamation calls for, but in an area that is known for historically supporting the cause and for giving refuge to many immigrants, including the exiled Irish, there has to be a better option than an anti-immigrant, corrupt cop. In my humble opinion, it’s time to look for one.

Until that time, I’ll wear my Easter lily with pride here in the Bay Area and will continue to commemorate the men and women who fought for Irish freedom by learning and occasionally writing about them. For me, how we honor them and where we honor them matters, so Thomas Desmond’s grave is no longer an option for me. Instead, I’ll enjoy some Irish music at my local, tell everyone there who asks why I’m wearing a lily, and I’ll raise a glass or two to the Boys and Girls of the Old Brigade, who fought for a united and free Ireland so bravely during Easter week in 1916 and beyond.

The Mighty Margaret Skinnider

When you listen to or read accounts (including my own) of Margaret Skinnider’s life it’s immediately clear that she was a fighter and a warrior. She was brave and devoted to Irish freedom. She was gravely wounded in the Easter Rising but somehow survived her injuries to continue fighting for Ireland, for recognition and pensions for women, and for Irish workers for the next five decades or so. Her fierceness has inspired many and we’ve all rushed to applaud Skinnider’s fighting spirit, using it to highlight and recognize the important (and often atypical) roles that Irish women played throughout history.

It’s pretty common knowledge that Margaret Skinnider was a teacher, a revolutionary, a union boss, a devoted suffragist, a deadly sniper, a commanding officer, an explosives expert, a smuggler and so much more. We’re used to seeing her as a dedicated, cross-dressing, sharp shooting freedom fighter so it might be a little jarring to hear one of her best friends say that Skinnider was love and kindness incarnate and that she was gentle. Sure she was a soldier who spent most of her life fighting for one cause or another but she was also full of empathy and love, kindness and compassion – and many of the historical narratives (including my own) overlook those aspects of Skinnider’s life.

This is part of a bigger problem. In our rush to make sure that women are counted among the heroes of history, we often highlight only the fiercest and more traditionally “male” aspects of them. We tell tales of how they outsmarted others and how they aggressively fought for something and proved themselves worthy of remembrance and praise. We often ignore their traditionally “feminine” sides in favor of a glorious and heroic tale. The famous photo of Margaret dressed as a boy with a cigarette dangling out of her mouth is a perfect example of that. We remind people that that she was a female sniper and one of only two women who wore a soldier’s uniform during the Easter Rising, and we set her apart from the hundreds of other women who were there in their Easter skirts and dresses. There were many other brave women on active duty and they each brought their own fighting spirit and individual set of skills…some of them even saved Skinnider’s life after she’d been shot multiple times. These women are just as worthy of remembrance whether we know their names and stories yet or not, even if they had more traditional roles. Margaret’s exciting and unusual tale has become more popular in recent years but in telling it we’ve done her a disservice. We’ve all celebrated her deeds but most of us ignored the other aspects of her life. It’s less common knowledge that Skinnider was as gentle, loyal and loving as she was aggressive. She lived a long life full of love, music and long lasting friendships. Her favorite song about Ireland was a somewhat sappy love song called The Jackets Green. She was a lesbian in a committed and life long relationship in an era when that was not only frowned upon, but illegal. Mary McAuliffe’s newish book about Margaret Skinnider uncovers that love story and much more. It is an overdue biography that focuses on Skinnider’s life as a whole, rather than highlighting one or two of her legendary acts. It gives our inspiring hero her entire life back, long after she passed away.

Which brings us to the point, dear readers. On this day in 1971, the mighty Margaret Skinnider threw off this mortal coil. She is buried in the Republican 1916 plot at Glasnevin Cemetery, where she rests next to many of her dearest friends and comrades. To remember her today, why not listen to this interview with Mary McAuliffe where she talks about some of the lesser known aspects of Skinnider’s life or you can listen to Margaret tell her own story of Easter week right here. If you’re like me and you still haven’t been able to break up with the written word, you can find Skinnider’s own 1917 propaganda masterpiece, Doing My Bit For Ireland in various places on the web and in bookstores throughout Ireland. While you’re at it keep an eye out for Margaret Skinnider by Mary McAuliffe as well.

Arms Around Moore Street

There have been various groups rallying around Moore Street in Dublin for the last few decades – and some have dedicated a good portion of their weekends and lives to protecting the area from wanton destruction. This weekend (and every other for that matter) you have a chance to stand with them, both literally and symbolically.

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Sorcha MacMahon is Born

Sorcha MacMahon was born on this day in 1888 and was one of seven children. Unlike many who had to learn the Irish Language later in life through private instruction or the Gaelic League, Sorcha was raised speaking it. Irish was the family’s first and preferred language and she was more than fluent in it at an early age. When she finished school, she left the family home in Monaghan and headed for Dublin where she began working as a bookkeeper. She also worked for the central branch of Cumann na mBan, a women’s organization dedicated to Irish independence. She was the group’s secretary and she was trained in nursing and first aid – skills that she passed on to many of the other women. Many said that she was one of the most efficient and devoted members of the group.

Sorcha MacMahon

Her dedication to Irish independence led Sorcha straight into the Easter Rising of 1916 and when it was over, she took a position that had her working directly with Michael Collins for years. For more about this brave woman, please CLICK HERE.

The mighty Margaret Skinnider

On the third day of Ireland’s Easter Rising, a woman got off her bicycle at St. Stephen’s Green and delivered the message she’d been hiding to the rebel leaders inside. Then she took off her skirts, put on a homemade uniform, picked up a rifle and headed to the roof of the building to take her turn as a deadly sniper. In between shots, Margaret Skinnider formed a plan for a bombing mission that would make the area safer for her comrades and fellow rebels.

Attempting to execute that plan nearly killed her when Ms. Skinnider was shot three times on this day in 1916. Her grave wounds earned her the distinction of being the only woman who was so seriously wounded in the rebellion and it cemented her place in Irish history. You cannot have a project that involves women in the Easter Rising without including Margaret’s near death experience so today belongs to her.

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The garden shot

On the second day of the Easter Rising, Kathleen Clarke fretted and wandered around the house, wondering how her husband Tom was doing. He was one of the leaders of the insurrection and was in the General Post Office headquarters with the other commanders, miles away from his wife. Kathleen had been asked to stay out of the fight by her husband who was counting on her to keep their business going, their family healthy, and if necessary, to protect his legacy when the Rising was over. She couldn’t do any of that if she took part in the battle and was arrested or hurt – so as unbearable as it must have been for her, she stayed at home.

Miraculously, the Clarke home wasn’t raided or attacked in any way on the first night of the rebellion. Kathleen spent a restless night in her home and then headed out to the garden in the morning to distract herself from what was happening around her. Planting and tending the garden was one of her favorite hobbies. April 25th, 1916, was a warm day and the ground was parched so she took a can of water with her when she started planting. Kathleen had just put it on the ground when she heard a hissing sound and her instincts kicked in. She ducked and remained still for quite some time. When she finally got up, she looked around to see what had made the sound. The bucket she had been holding seconds before had two bullet holes in it and the water was seeping onto the ground.

The Clarke house was not in the thick of the fighting but there were a lot of bullets flying throughout Dublin that week. In theory one of them could have randomly gone through the backyard at precisely that moment…but many (including the lady herself) think that Kathleen Clarke was deliberately targeted because of her husband’s actions and her own support for a free Ireland. She never found out whether she had been purposely fired on or not – but her own brush with death over Easter week did not stop her from accomplishing all of the plans she and her husband had made before it began. She immediately started a fund for the dependents of Volunteers and she kept her own family afloat, even after the English executed her husband for his role in the Rising. Easter Week cost her a child, a husband, and nearly her own life but she refused to let these losses cripple her and she never wavered in her support and her own fight for a free and independent Ireland.

Nurse Margaret Keogh

On this day in 1916, Ireland’s Easter Rising began. All throughout Dublin men and women made their way to strategic outposts in the city with the hope that they could take them and last long enough for Ireland to be declared an independent nation. They were intent on overthrowing the English control of their homeland and went out with only that purpose in mind. Most other people had no idea of what was to come and they got up in the morning and headed to work as usual, unaware of how different their city was about to be.

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Helena Molony is born

On this day in 1883, Helena Molony was born in Dublin. She was orphaned when she was young and didn’t have the happiest of childhoods but this made her strong-willed and a survivor. She dreamt of a better life and soon that dream came to include a free Ireland. When she was older, she looked back at that time saying,  “I was a young girl dreaming about Ireland when I saw and heard Maud Gonne speaking by the Custom House in Dublin one August evening in 1903 . . . She electrified me and filled me with some of her own spirit.”

Whether it was Maud Gonne’s spirit that energized Helena or not, one thing is certain – she was immediately and completely devoted to Ireland. She and Maud became fast friends and together they were prominent members of both of Ireland’s Nationalist groups for women, Inghinidhe na hÉireann and Cumann na mBan. Helena founded the first political newspaper specifically for women in 1908 and she started a movement aimed at keeping girls away from English soldiers. She was heavily involved in nearly every suffrage or labor campaign and was assigned to the City Hall garrison during the Easter Rising of 1916. When the authorities came to interview her after she was arrested for her role in the uprising, they found her with torn and bleeding hands and the lock halfway off the door. Similarly, while Molony was imprisoned in Kilmainham Gaol her captors discovered that she was trying to dig her way through the massive stone walls with a rusty spoon. She was indomitable and unapologetic.

These traits carried over into every aspect of her life. Helena fought again in the War of Independence, ferrying messages for Micheal Collins and Liam Mellows and was fiercely opposed to the Anglo-Irish Treaty that partitioned Ireland. She was active in the resulting civil war on the Republican side. She remained loyal to her friends, even when her reputation and political career suffered for it. Molony was unwilling to compromise in nearly every way, including her personal life. She was linked romantically to both males and females in a time when that was considered not only a sin, but illegal- and she refused to be labeled or cornered. All of these things cost her and eventually, Helena was forced out of politics and public life.

Even then, Helena maintained strong friendships, often depending on friends for shelter and care. When she died after a long and full life, she was buried next to many of them in the Republican plot at Glasnevin Cemetery, where she is remembered to this day.

Helena

Addendum: For more about Helena please click here. If you’re looking for even more or other fierce women like her, why don’t you grab a copy of my book? “Petticoats, Patriots, and Partition” is available world-wide in bookstores, on Blurb, and all Amazon markets. (Sorry, it’s been awhile since I indulged in some shameless self-promotion.)

 

Remembering Jennie Wyse Power

Jennie Wyse Power

 

On this day in Irish history, Jennie Wyse Power passed away in Dublin. Prior to her death was a mother of four, a restaurant owner, a senator, a rebel, a suffragist, the first president of Cumann na mBan, and a founding member of both Cumann na Saoirse and Sinn Fein.

For more about this super capable woman and her full and crazy life, please click here.

Bridget Brede Connolly

Bridget “Brede” Connolly was one of the many women who took part in Ireland’s Easter Rising of 1916. She navigated through the streets of Dublin ferrying communications between James Connolly in the General Post Office and Ned Daly, in Church Street. Brede didn’t have that far to go as the crow flies but she had to make it through some of the fiercest fighting of the insurrection to deliver these messages and she did it time and time again.

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