An easy list for everyone

Yes it’s that time of year again. St. Patrick’s Day is upon us and here on the U.S. side of the puddle, it can quickly become a trash fire of epic proportions. This year I’ve decided to improve the easy list I started a few years ago so that we can hand it out to our shamrocked, leprechaun hat wearing, fake Irish-dancing friends in order to keep them (and us) from acting the fool. Here’s five simple DON’Ts and one DO that will make the Wearing of the Green safer and more palatable for everyone, no matter where you live or where you’re from.

1. Don’t pinch people. It’s rather hard to believe in the age of the #MeToo and #TimesUp campaigns that anyone still has to be told that aggressively grabbing, touching, or pinching strangers is wrong. However, just in case you thought that rule didn’t apply on St. Patrick’s Day let me remind you that it is still wrong to pinch (or touch) any part of anyone for any reason without their permission. It will always be wrong to to touch or pinch people in any way without their consent and many people will be too intoxicated to give consent anyway, so keep your little pinchy urges and tiny crab claw fingers to yourself and just say no. Everyone, male or female, with thank you for it.

2.  DO. NOT. ORDER. AN. IRISH. CAR. BOMB. Seriously folks, I don’t know how many times I have to say this to people. Nothing personifies ignorance, caricature, and casual cruelty better than walking into an Irish pub and ordering up an Irish Car Bomb. You wouldn’t walk into a NYC bar and order a 9/11 would you?! Then don’t order a fuc%ing carbomb, for the same reason.

This horrifically named cocktail is American-made and designed to get you very drunk very quickly. It is highly effective but it’s also named after a weapon that has been used to kill and maim literally THOUSANDS of people in the country it’s named after. No one who grew up in Ireland (or knows its history and/or has a deep love for it) can tolerate the obnoxious name for this drink and for many Irish people, it brings up trauma and terrible memories. It is not funny, not appropriate, and not cool for you or your friends to sell or order any drink by that name. It may get you kicked out of your favorite Irish pub and it could (and should) get you kicked in the face.

That being said, Irish Whiskey, Irish Cream, and Guinness are all very tasty treats. You can order and pay for a glass of each, mix the ingredients yourself, and try a delightful, super-intoxicating elixir. If you work at a bar, you could make up a new drink special just by calling it something else (it’s also been referred to as the ‘Holy Trinity’ and ‘the Ulster Flip’) or you can just refuse to serve it at all and many Irish people and Irish history fans would thank you for it.

3. Don’t misspell the name of the day. If you’re hunting for Irish-themed decor or clothing, choosing a hashtag, or you have some other reason to shorten the name of this holiday, please remember that the correct shortened spelling is P-A-D-D-Y. It’s not St. Patty’s. There are no Ts in the Irish spelling of Padraig, nor any Ts in the abbreviated and shortened version of it. Just remember what a very good friend of mine once said, (very loudly and proudly I might add) – “I always remember to stick with the Double Ds”.  We were actually talking about his taste in women at the time, but the same rule applies here just as well. Which brings us to another important thing to consider.

4. Don’t buy into stereotyping or bigotry.  If you want to celebrate St. Paddy’s Day good on you but you don’t have to propagate the stereotypes to do it. Pass on anything that conveys the message that Irish people are drunks, fighters, leprechauns, or idiots. Find something that celebrates Ireland’s rich culture instead of something that mocks it. The Irish have fought against these stereotypes for years and buying a T-Shirt that propagates them may seem harmless but it isn’t. The only way companies will ever offer a wider, more celebratory variety of St. Paddy’s Day swag is if their customers quit buying awful, bigoted costumes. Pass on the ‘Kiss me I’m Irish’ stuff too unless you are actively consenting to anyone doing just that. (See #1)

Don’t insult Ireland’s culture while you claim to be celebrating it.

One more thing along this line – when you’re using your outside voice, please realize that no one says “Top o’ the morning” or “Give me my lucky charms” ever and that fake accents of any kind are obnoxious whether you’re drinking or not. Just keep that lilt in check.

5. Know your history. In IrelandSaint Patrick (Padraig) is celebrated for “driving the snakes out of Ireland” which is a metaphor for bringing Christianity to the island and systematically erasing its pagan roots. Thankfully that is not what most people are celebrating these days and many of the bigger parades and parties are more secular in nature. The Catholic influence is also why the color code of the day is green, which is traditionally associated with that faith in Ireland. You shouldn’t have to wear it on St. Patrick’s Day if you’re not a Catholic but you try to explain that to a million and one drunken Grabby McPinchersons! It’s exhausting and just easier to wear green. (See #1.)

I’m all for transforming the holiday from a religious one to a party and cultural celebration but I’m also a firm believer in the whole live and let live thing. Feel free to preach about the wonders of St. Patrick, go to mass, and have a quiet night in if that’s what you wish – or party until dawn howling at the moon if that’s your thing. However, NEVER insist on telling others (ESPECIALLY if they’re Irish) how to celebrate their own holiday. That makes you the asshole, not them.

And there you have it. Five things you shouldn’t do this year or any other for that matter. As for the one DO – DO WASH YOUR HANDS A LOT AND STAY HOME IF YOU ARE SICK. If you’re  happy and healthy have fun, get wasted, dye your hair green, take the green Mardi Gras beads out of the closet, go to mass, wear a shamrock or a lily, sing some rebel songs or do whatever else you were planning to do – just try not to be a complete asshole when you’re doing it. Be sure to think ahead and plan a way home so you don’t hurt yourself or anyone else. Have a blast and remember one simple thing – treating other people and other cultures better every single day makes the world a better place. Start today.

See you out there in the trenches.

Sláinte.

The Wedding that tore Ireland apart

Charles Parnell and Katharine O’Shea had a love that was so strong it survived even when it destroyed both of their lives. It was able to withstand scandal, headlines, and pressure from the population, the politicians, and the church. Their affair was “the worst kept secret in London” and it torpedoed Ireland’s best chance for Home Rule. Nevertheless, they chose each other and were married on this day in 1891.

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The Choice

On May 25th, 2018, Ireland will have the chance to repeal the Eighth Amendment of its constitution in a referendum. This amendment was adopted in 1983 and it asserted that a fetus had the same rights as the woman who carried it. It’s no surprise that this law came into existance, since Ireland was still pretty synonymous with the Catholic faith when the Amendment was passed and while it allowed for pregnancy termination if the life of the mother was shown to be at risk, it made proving that exception more difficult. It also didn’t allow for the mental health of the mother – only the physical. The Eighth strengthened penalties for seeking an abortion both in Ireland and abroad and it ensured that community groups and organizations could not legally help women who wished to explore those options. It took decades of hard work to rectify the latter circumstances but abortion in Ireland was and is still illegal.

This is not to say that women (and girls) don’t get abortions. Recent statistics estimate that more than 150,000 Irish women have had abortions since the eighties. About a dozen have them every day – either by traveling to the U.K. where abortion is legal, by using the outlawed Plan B pill, or getting an illegal (and sometimes unsafe) abortion in Ireland itself.  These women risk a prison sentence of up to fourteen years if they are caught having an abortion on the island, but they do it anyway and that is really the only point that should matter in the upcoming referendum on whether the Eighth should be repealed or not.

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PapalGate

It was the tear heard around the world. In one split (ahem) second Sinead O’Connor defiantly threw her figurative middle fingers in the air, lost a record amount of fans, and got banned from Saturday Night Live with her protest of the Catholic church. Many of the flock still haven’t forgiven her even now, twenty-five years later.

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The Rising’s Last Child

Ireland’s Easter Rising took place over 100 years ago, so one could be forgiven for assuming that all those who lived through it are now long gone. Interestingly enough that assumption is wrong. Father Joseph Mallin was only two when his father was executed by the English for being one of the leaders of the insurrection. Today he is 104, and as of this writing he is not only still alive, but he is also still fighting to set the records straight about his father.

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Hell No, We Won’t Go

In 1918 it was nearly impossible to get the Catholic church, politicians, working class citizens, labor unions, suffragettes, Unionists, and Irish Nationalists to join together for anything. Ireland was still reeling and recovering from the Easter Rising of 1916, which most of these groups were still arguing over (as they are still doing today), but there was one proposal that unified them all – the Home Rule/Conscription law. Continue reading

The First Two Witches in Ireland

Dame Alice Kyteler was a very powerful woman in Kilkenny, Ireland, but that power came at a hefty price. She had many friends, but she also had many bitter enemies. She disappeared around this time in 1324, after being on the wrong end of the first witch trial in Ireland.
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St. Disbode

I usually stay away from religious holidays in general, but today is too good to pass up. Today is the feast day of St. Disbode – a 7th century Irish missionary. He was a bit of a hermit when he was not spreading his faith, but he traveled on a mission to Germany to convert the population. Legend has it that while in Germany, wine suddenly began flowing from his pilgrim’s staff and this convinced the Germans not necessarily to convert, but to create a thriving wine industry.

That’s a better reason than many for turning someone into a saint. Eat, drink, and be merry today – especially if you can find yourself some German wine…and if you’re a fan of Hildegard Von Bingen, throw some of her music in there too. She wrote a vita in his honor.

Cheers!!

Bring Back the Snakes!!

St. Patrick’s Day. Every year people celebrate this day by punishing their livers and making poor wardrobe choices, with stereotypical and sometimes truly awful T-Shirts. The fake accents yelling out over loud music get worse and worse as the pints keep coming and if you’re lucky, you may get a little Irish parade or traditional music in there somewhere too. It is not the solemn celebration one would associate with a Saint, but rather one that is decidedly sacrilegious in the eyes of the church. And you know what? I absolutely support it, (with the exception of the racist and stereotypical garb and the fake accents,) because anything that removes the original intent of this holiday is just fine by me. After all, this is not a celebration that has anything at all to do with snakes, but rather it is one that celebrates the defeat of free thinkers and ancient traditions. St. Patrick (who was NOT Irish, by the way) has the dubious claim to fame of driving all the snakes out of Ireland…but science has confirmed that there were no snakes at the time. Of course, Christianity uses the metaphor of snakes to talk about evil temptations and the devil himself….and following that metaphor, Patrick driving the snakes from Ireland means he drove out what he considered to be the wickedness – he conquered Pagan Ireland.

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The Celtic origin of Ground Hog Day

Imbolc, also called Oimealg by the Druids, is the festival of the lactating sheep. Yes, you heard that right. It is derived from the Gaelic word oimelc meaning ewes milk. At this time of the year, many herd animals have either given birth for the first time of the year or they are just about to. It’s the first breath of Spring and it marks the center point of the dark half of the year. It is the festival of the Maiden and from February 1st to March 21st, it is her season to prepare for growth and renewal. On Feb. 1st, Brighid’s snake emerges from the womb of the Earth Mother to test the weather (Ground Hog Day anyone?) and in many places the first flowers begin to pierce the grounds of winter and start to bloom.  Brighid’s Crosses are made and exchanged as symbols of protection and prosperity in the coming year.BCHome hearth fires are put out and re-lit, and candles are lit and placed in each room of the house to honor the re-birth of the Sun. It is a festival of fire and renewal and one of the first celebrations of Spring.
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