The Choice

On May 25th, 2018, Ireland will have the chance to repeal the Eighth Amendment of its constitution in a referendum. This amendment was adopted in 1983 and it asserted that a fetus had the same rights as the woman who carried it. It’s no surprise that this law came into existance, since Ireland was still pretty synonymous with the Catholic faith when the Amendment was passed and while it allowed for pregnancy termination if the life of the mother was shown to be at risk, it made proving that exception more difficult. It also didn’t allow for the mental health of the mother – only the physical. The Eighth strengthened penalties for seeking an abortion both in Ireland and abroad and it ensured that community groups and organizations could not legally help women who wished to explore those options. It took decades of hard work to rectify the latter circumstances but abortion in Ireland was and is still illegal.

This is not to say that women (and girls) don’t get abortions. Recent statistics estimate that more than 150,000 Irish women have had abortions since the eighties. About a dozen have them every day – either by traveling to the U.K. where abortion is legal, by using the outlawed Plan B pill, or getting an illegal (and sometimes unsafe) abortion in Ireland itself.  These women risk a prison sentence of up to fourteen years if they are caught having an abortion on the island, but they do it anyway and that is really the only point that should matter in the upcoming referendum on whether the Eighth should be repealed or not.

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James Connolly’s execution

On this day, 99 years ago, James Connolly was executed by the English for his role in the Easter Rising of 1916 and his death caused anger to explode all over Ireland. This is not to say that the death of Sean MacDiarmada who was executed on this day as well for the same reasons, was any lesser of a sore point to be mad or upset about, or that any executions before them were either.  In fact, the decision to kill the leaders after secret trials still haunts the British to this day. It is only the fact that James Connolly was driven to his death in Kalmainham Gaol by ambulance and shot after being tied to a chair that makes his execution any different from the other leaders.

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On this day in 1916…

99 years ago today Patrick Pearse stood on the steps of the General Post Office in Dublin to recite the following Proclamation. It was a masterpiece and the only declaration of  its time to include women equally. By then he probably had it memorized but as he read it, there were about 1,000 copies being passed out to the passersby and the curious. It was the first notion many had about the chaotic uprising that was about to take over Dublin for the next few days. It read:

Poblacht Na H Eireann

The Provisional Government

of the

Irish Republic

To the People of Ireland

Irishmen and Irishwomen, In the name of God and of the dead generations from which she receives her old tradition of nationhood, Ireland, through us, summons her children to her flag, and strikes for her freedom.

Having organised and trained her manhood, through her secret revolutionary organisation, the Irish Republican Brotherhood, and through her open military organisations, the Irish Volunteers and  the Irish Citizen Army, having patiently perfected her discipline, having resolutely waited for the right moment to reveal itself, she now seizes that moment, and, supported by her exiled children in America and by gallant allies in Europe, but relying in the first on her own strength, she strikes in full confidence of victory.

We declare the right of the people of Ireland to the ownership of Ireland, and to the unfettered control of Irish destinies, to be sovereign and indefeasible. The long usurpation of that right by a foreign people and government has not extinguished the right, nor can it ever  be extinguished, except by the destruction of the Irish people. In every generation the Irish people have asserted their right to national freedom and sovereignty; six times during the last three hundred years they have asserted it to arms.Standing on that fundamental right and again asserting it in arms in the face of the world, we hereby proclaim the Irish Republic as a Sovereign Independent State, and we pledge our lives and the lives of our comrades-in-arms to the cause of its freedom, of its welfare, and of its exaltation among the nations.

The Irish Republic is entitled to, and hereby claims, the allegiance of every Irishman and Irishwoman. The Republic guarantees religious and civil liberty, equal rights and equal opportunities to all its citizens, and declares its resolve to pursue the happiness and prosperity of a whole nation and all of its parts, cherishing all of the children of the nation equally and oblivious of the differences carefully fostered by an alien government, which have divided a minority from the majority in the past.

Until our arms have brought the opportune moment for the establishment of a permanent National, representative of the whole people of Ireland, and elected by the suffrages of all her men and women, the Provisional government, hereby constituted, will administer the civil and military affairs of the Republic in trust for the people.

We place the cause of the Irish Republic under the protection of the Most High God. Whose blessing we invoke upon our arms, and we pray that no one who serves that cause will dishonour it by cowardice, in humanity or rapine. In this supreme hour, the Irish nation must, by its valour and discipline and by the readiness of its children to sacrifice themselves for the common good, prove itself worthy of the august destiny to which it is called.

Signed on behalf of the Provisional Government,

Thomas J. Clarke,

Sean Mac Diarmada, Thomas Mac Donagh,

P.H. Pearse, Eamonn Ceannt,

James Connolly, Joseph Plunkett

Within a week, the rising was over and all the signatories were awaiting their executions. Nine more men would join them in their deaths and countless men and women languished in prisons all over the region. But on this day in 1916, the reading of the Proclamation signaled a beginning – an idealistic and hopeful moment – before reality and half of Dublin rained down upon them in the days to come.

(Interesting little aside: Patrick Pearse was not the first to read the Proclamation aloud on the streets. It is said that Constance Markievicz beat him to the punch when she started excitedly reading it to her friends and waving it around a few minutes after it had finished printing.)

Tom Clarke

On this day in 1857 Thomas James Clarke was born to Irish parents at Hurst Castle in Hampshire, England. It’s more than a little ironic that one of the biggest strategists behind Ireland’s future revolution was born on English soil. In fact, his father was in the British Army and the family did not return to Ireland until Tom was seven years old. They settled in Dungannon, a Fenian stronghold that had suffered terribly during An Gorta Mor – Ireland’s Great Famine. The scars of that disaster were still all around him and from his earliest years, Tom hated the English establishment. He was determined to fight against it however he could.

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Margaret Pearse, mother of Ireland

It must be agonizing for a parent to outlive their child. It goes against the natural order of the universe and has to be absolutely devastating. For many, it usually involves anger and hopelessness. Margaret Pearse knew that suffering better than most, for she didn’t lose one son, but two—at once—both executed at the hands of the British for their roles in the Easter Rising of 1916. Despite this, she steadfastly refused to give in to despair and she spent the rest of her life fighting for the free Ireland that her sons had died for.
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Jennie Wyse Power

It’s rare that a woman can juggle an immense amount of political power, a restaurant of her own and a family of four children. But Jennie Wyse Power did all this and more, at a time when most women weren’t even getting an education. She was an Irish superwoman and an unapologetic suffragist who passed away on this day in 1941.

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2016 take 3

now here’s a proper ad for the 2016 centenary. At least this one has the actual thing that is supposed to be celebrated in it.

Sinead’s Rebellious Revolution

Sinead O’Connor is many things. She is a strong woman. She is a talented musician. She imploded her rising career when she tore up a picture of the pope which she was uniquely entitled to do, given her suffering in the Magdalene Laundries. Most of the world hasn’t heard of or from her since. But now, so many years after that first provocative act, she has done another – and this time around, she has thrown down a gauntlet and called for a revolt against the Irish government, by any means necessary.
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The Ghosts of Kilmainham

Kilmainhamlock

It has been said that tourists – and mostly American tourists – are the only reason that Kilmainham Gaol is still open because most Irish couldn’t be bothered with it these days. My new friend who is now happily married here in the U.S. agrees with the travel books that say things like that because he and his generation seem to be sick to death of the glorious dead mentality and couldn’t care less about the history and the Troubles that have haunted the country since even before the Rising of 1916. In fact, he was shocked that we were still asked questions about our religion and last names on our travels to Ireland at the end of last year, both in the Republic and the North because he thought those kinds of things were finished.

However, when I did tour Kilmainham Gaol, I was in a group mostly made up of Irish people and all seemed just as profoundly affected by it as I was. Perhaps it was because of the off season which meant my group was thankfully smaller when we went through the infamous prison, or perhaps it was an anomaly altogether but I was glad for it. It made for a decidedly more intimate and more personal experience.

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As we come to the end of the anniversaries for the execution dates in 1916, I have to stop and ponder the logic of the British government throughout history. The Rising was not popular and it was rife with miscommunication and leadership wars. If the government had not executed the leaders, making them martyrs, it may have been a footnote in history. They have made this mistake time and time again, almost as if they either WANT to concede their empire or as if they want the struggle to continue.

Whenever the people get sick of the fighting and membership of Republican fighters is down, they do something so wrong and so tyrannical that suddenly, there’s a giant surge in the ranks. This happened in 1916. It happened in Derry when the Army shot 26 peaceful protesters. It happened again when Bobby Sands and the other hunger strikers lost their fight and died in prison. Depending on how the dust settles, it may happen again in the aftermath of Gerry Adam’s arrest just weeks before elections. You would think that SOMEONE over the puddle would be more strategic and learn from their historical mistakes.

One of their biggest mistakes, was letting Grace Gifford and Joseph Plunkett get married the night before they executed him in 1916 at Kilmainham. It is a tragic love story of star crossed lovers – one that tugs on the heartstrings of anyone and everyone, even those who didn’t approve of the Rising. They were married in the prison chapel and were only allowed ten minutes of supervised time as husband and wife before the crown shot Joseph Plunkett the morning after the wedding. They were taunted and watched for the entire 10 minutes and yet, by all accounts, they only had eyes and ears for each other. 10 minutes of bittersweet joy before their love was destroyed – and as Shakespeare can attest to – that makes for an undying, sympathetic story that the whole world can stand behind, rebel or not.

Grace was a strong woman. She was the daughter of a mixed marriage (Catholic and Protestant) and was an unlikely rebel. She tried to make a living as an illustrator and a political cartoonist. She was to be married to Joseph Plunkett on Easter Sunday – plans that were made before she had any knowledge of the Rising. She insisted on the wedding in the prison chapel when she learned that her fiance was to be executed on May 4th, 1916. On May 3rd, she bought her own wedding ring and went to the jail to marry her love, despite her parents’ objections, knowing that she was to be a widow just hours later. She never remarried and remained Grace Gifford Plunkett for the rest of her days – a shining example of a dedicated Republican woman and a walking reminder of her tragic love story. She was known as Ireland’s tragic bride and she returned to Kilmainham Gaol as a prisoner years later.

Plunkett was a poet and a signatory on the Proclamation of Independence. Already a romantic and philosophical man, his wedding to Grace and their story of tragedy and dedication made their love a flash point of the rising that continued to burn after he was executed. Their 98th anniversary was just days ago.

Kilmainham has reopened as a museum and a tourist location. One of the first places you will visit there is the prison chapel where they were married. A projector displays their photos above the altar at the start of the tour and you will also see both of their cells while visiting. Hers still has one of her more famous paintings on the back wall – one of Mary, showing that her adoption of Joseph’s Catholic faith stuck even after her husband was killed.

On the 3rd floor of the Gaol is an unnerving and heartbreaking exhibition of ‘Last Words’ – featuring the letters, mementos, and other possessions of Republican prisoners and rebel leaders. The letters from the prison to Grace are almost as gut-wrenching as the correspondence between her and her future husband in the days leading up to their wedding and his death. It is impossible to stand in the room without feeling the power of their story and the shadow of their love that remains. It was also impossible for me to be there without tears streaming down my face for almost the entire tour.

So happy anniversary to Grace and Joseph. If there’s any justice in the world, they found each other again in their version of the afterlife and maybe someday soon, the free Ireland they both believed in will finally come to fruition.

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The Star-Crossed Lovers of 1916